This piece here is written by the great intellect, Ali Shariati...The reason behind my posting of this article is simple, so that I'd be able to find it easily and read this great work again and again...and yes to share it with others too...
Forming a family
At the present time, men and women freely satisfy their sexual urges in universities, restaurants, outings, and various gatherings of this kind. This continues until a woman comes to herself and sees that it is empty around her.
No one any longer seeks her out or if they do, it is to review, to revise a memory of the past. When a man has passed the freedom of his sexual cycle, when he has picked a flower from every garden and from each flower, taken its perfume, there is nothing any longer for him which is interesting or new. His sexual urge has subsided. It has been replaced by attachment to his position and his money. He seeks fame and worships position. His inclinations are now towards getting a house and forming a family. These feelings then appear in his being. A woman, face to face with the reality that no one seeks her out, and, a man, exhausted from his freedoms and indeed by sexual experiences which have finally turned his heart, confront each other. They reach out towards each other at the end of a long and tiring road. They want to form a family.
Forming a family
At the present time, men and women freely satisfy their sexual urges in universities, restaurants, outings, and various gatherings of this kind. This continues until a woman comes to herself and sees that it is empty around her.
No one any longer seeks her out or if they do, it is to review, to revise a memory of the past. When a man has passed the freedom of his sexual cycle, when he has picked a flower from every garden and from each flower, taken its perfume, there is nothing any longer for him which is interesting or new. His sexual urge has subsided. It has been replaced by attachment to his position and his money. He seeks fame and worships position. His inclinations are now towards getting a house and forming a family. These feelings then appear in his being. A woman, face to face with the reality that no one seeks her out, and, a man, exhausted from his freedoms and indeed by sexual experiences which have finally turned his heart, confront each other. They reach out towards each other at the end of a long and tiring road. They want to form a family.
A family is formed but that which draws these two together that which causes them to join hands, is fear and fatigue. On the part of the woman it is fear of bankruptcy and no longer being noticed. The man is tired and no longer interested in anything. A family has been formed but in place of love and the intensity of an ideal, instead of creative happiness and imagination, exhaustion and ennui set in so that nothing is new. They know what is there. Nothing! There is nothing for which their hearts beat. They know why they have found each other. They know what needs they have from each other. Both, completely conscious, calculating, aware, seek each other out. Each knows what the other meant by the words, 'be my divine sacrifice'. Each has achieved their wishes. Both sacrifice for the other. Both die for the other. But in the opposite way from which we normally understand it.
On the day of weddings, city hall is filled. Someone from city hall, with a medal on his coat, looking like a bureaucrat attends to them, not a clergyman who is a symbol of spirit, faith, reverence and sainthood. Each couple is called forward exactly like molded sugar cones. Their names are read from a list. They answer, "Yes." Often several children standing behind the bride and groom also answer yes. It shows their existences have influenced the yes of their mothers and fathers. They pay their money. They sign the register. The ceremony is over. Each returns to his mould, his home. From among the 200-300 brides only 20-30 wear a bridal gown. Most of them say, 'What?', at my age, in my condition, it would be degrading to wear a bridal gown. It is not right."
Then the wife goes to work and the man as well. They have a rendezvous with their friends to meet at noon in a restaurant and eat lunch together. This, of course, only happens when the wedding to some extent has been full of happiness and excitement. Otherwise they forget what had happened and what event had occurred. Most often, outside city hall after the civil ceremony, the bride and groom (who have been living together for years and each one has probably spent a year or more living with someone else), give each other a cold look as if to say, "So what? Where should we go? Fun? We've gone out a thousand times together. Embrace each other? We've tasted each other a thousand times and we've fled from the taste. Home? We came from home." What appeals to them? Do they excite each other's imagination and feelings? Not at all. Then its best if each continues his work each day like always.
Families are formed in this way. Both the man and the woman have schemed to find each other and form an economic union. Or else, they were married because of the other pressures. Perhaps a child was born causing the father and mother of the child to become a bride and groom. They show understanding, feelings and desires towards each other. They do not sense any secrets in each other, no paradox in their unirol. Nothing begins. Nothing changes. No imaginary flights, no heart beats, not even a smile upon their lips. This is why the foundation of a family becomes frail. Once the foundations weakened, the children in that family no longer see understanding, warmth and attractions. Because the mother and father will not sacrifice all of the freedoms for their children they put the child in a school or boarding school and only give it money so that they can continue their free life.
Afterwards, having formed a logical but deceitful partnership according to the laws and having created a faxnily, they then separate from each other. The possibilities continue for the man who has experienced thousands of warm and young embraces. How can this woman who is tired and fallen in spit it and whose masculine actions cause disgust in the man, satisfy his needs? And visa versa? A woman who can make thousand comparisons, takes the worn out man into her arms. Through her comparisons, his number is up. In such a situation, within a household which lacks understanding, he turns to bars, fraternities, new experiences, official and unofficial centers. Once again, contrary to the original invitation, the factor which keeps these two within the same household is an illogic one.
